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                <text>Benharrousse, Rachid</text>
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                <text>Because France has colonized Morocco, the Moroccan Educational system became colonial. French protectorate implemented assimilation, then an adaptation approach to education. Even in post-independence Morocco, the French system continues to structure Moroccan education albeit with the diverse reforms from 1956. Hence, the literature assigned in Moroccan secondary education establishes neocolonialist tropes; that is, Morocco is represented as a mystical, chaotic, atemporal, and backward space. Naguib Mahfouz’s The Thief and the Dogs, Ahmed Sefrioui’s The Box of Wonders, and Mohammed Khair-Eddine’s Il était une fois un vieux couple heureux &amp;nbsp;legitimize Morocco’s need for westernization and Modernity. Accordingly, the neocolonial traces are to be found also in the literature assigned in the Moroccan secondary curriculum.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2930</text>
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                <text>10.12724/ajss.57.6</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2930/2089</text>
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                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 2 (2021): Artha Journal of Social Sciences; 95 - 111</text>
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                <text>0975-329X</text>
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                <text>Colonialism</text>
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                <text>The Mystical, Chaotic, and Atemporal: Neocolonialist Literature in Moroccan Secondary Education</text>
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                <text>Sentevska, Irena</text>
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                <text>Drawing from different academic disciplines this article addresses a mainstream genre of popular music in post-Yugoslav Serbia as a mirrorof the neocolonial processes of “thirdworldization” of small cultures which share a marginal position in the globalized world order. This once despised form of popular entertainment has been acknowledged as a complex cultural phenomenon, deeply connected to the questions of cultural and political legitimacy. I trace its historic roots in socialist Yugoslavia connecting it with the processes of modernization and post-World War II social transformations of the country. I discuss the rise of “turbo-folk” in Serbia in the context of the dissolution ofYugoslavia in the 1990s and the genre’s controversial role both in Serbia and in other former Yugoslav republics. I look at the association of turbo-folk with the global processes of “thirdworldization” and concepts of crypto-colonialism and self-colonization. Finally, I discuss “turbo-folk” as a tool for cultural legitimization of the new political and economic elites of post-socialist Serbia in analogy with similar cultural forms which emerge throughout the global post-socialist “South”.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2928</text>
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                <text>10.12724/ajss.57.2</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2928/2085</text>
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                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 2 (2021): Artha Journal of Social Sciences; 17 - 35</text>
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                <text>0000-0000</text>
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                <text>turbo-folk</text>
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                <text>Serbia</text>
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                <text>Yugoslavia</text>
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                <text>transition</text>
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                <text>Popular Music and the Subaltern Internationale:  the Case of Serbian “Turbo-folk”</text>
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                <text>Singh, Palak</text>
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                <text>Krishan Parihar, Gopal</text>
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                <text>This paper endeavours to analyse the conflictual relation that the concepts of ‘Universalism’ and ‘Particularism’ share and delves into how the debate came to fore, the seemingly irreconcilable strands in both, which on the surface, make them incompatible with each other in a particularly partisan either/or debate. It then seeks to explore, how on certain issues, both work in tandem and come across as complements to each other. The concept of ‘Universal Human Rights’ is taken as one such project, seen through the lens of Fraserian ‘status model’ to situate the issues of social justice, identity politics, and the struggle for recognition within the domain of Human Rights.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2924</text>
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                <text>10.12724/ajss.59.2</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2924/2137</text>
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                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 4 (2021): Artha Journal of Social Sciences; 21-36</text>
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                <text>Universalism</text>
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                <text>Politics of Recognition</text>
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                <text>Universalism and Particularism: A Fraserian Approach to Human Rights</text>
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                <text>Proximity has become our Achilles heel. We live in a global, tightly networked world whose keyword is "safety gap"! Individuals, families, communities, cities, states, and countries will keep their distance from each other. The use of masks has become a kind of metaphor to depict a wide range of hazards and our human insecurity in the middle of this global chaos. Not in vain: a loss of 3 million human lives and 30 trillion USD financial loss only in 2020 is merely part of the Covid-19 pandemic cost calculation. We face the most fundamental questions of sociology: Trust, which is the cornerstone of our social life, is threatened. The epidemic has roots in human lifestyles and choices as well as in decision-making. Thus, the concepts of risk and risk society have become more relevant. This paper discusses this reality against the risk society literature background and utilizes facts related to the pandemic in a global sphere. The purpose is to perceive how a global risk society is formed around the pandemic and how normative choices, reasonable measures, and expert solutions will lead to an additional sense of insecurity. The content analysis method is applied to this research. The theoretical discussion of the study is supported by material consisting of online press material, expert comments, interviews, video, etc. Research shows that with the pandemic, the function of modern institutions in societies has become both emphasized and criticized. Also, confidence in the expert system has been on a collision course. In parallel, these processes have increased uncertainty, which contributes to improving social reflexivity in the face of global challenges.</text>
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                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 4 (2021): Artha Journal of Social Sciences; 1-19</text>
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                <text>Covid-19, Risk and the Global Society of Mask</text>
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                <text>Dubey, Saurabh</text>
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                <text>Zomuanpuii, Zomuanpuii</text>
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                <text>Kenya is dependent on China to speed up its national development strategies following its ‘Vision 2030’ plan because it finds Chinese loans comparatively better than other loans because of varied reasons explained in the paper. Chinese Foreign Direct Investment (FDI) has increased in Kenya as China finds it feasible to invest in the region looking at the viability of the project. The paper aims to see whether Kenya is benefiting from China’s partnership and how effectively it helps to expand Kenya’s economy. The paper also understands China-Kenya relations along the lines of the Belt and Road Initiative (BRI) and all the infrastructural projects in Kenya. The paper examines the debt-trap diplomacy of China and brings front how the pandemic is accelerating the Kenyan economy’s downfall into China’s hands.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2916</text>
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              <elementText elementTextId="10314">
                <text>10.12724/ajss.58.4</text>
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                <text>eng</text>
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              <elementText elementTextId="10316">
                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2916/2127</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10318">
                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
              </elementText>
              <elementText elementTextId="10319">
                <text>http://creativecommons.org/licenses/by-nc/4.0</text>
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              <elementText elementTextId="10320">
                <text>Artha Journal of Social Sciences; Vol. 20 No. 3 (2021): Artha Journal of Social Sciences; 71-91</text>
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                <text>0000-0000</text>
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                <text>0975-329X</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="10323">
                <text>China</text>
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              <elementText elementTextId="10324">
                <text>Kenya</text>
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                <text>investments</text>
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                <text>Joint Ownership</text>
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                <text>Investments</text>
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            <description>A name given to the resource</description>
            <elementTextContainer>
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                <text>China’s Pivot to Kenya: Challenges for Kenya behind COVID and BRI for its ‘Vision 2030’</text>
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                  <text>Artha Journal of Social Sciences</text>
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                <text>Bharadwaj, Tridisha</text>
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                <text>This paper empirically analyses the effect of women’s status on human development. We define “status” in terms of economic opportunities, political empowerment, bodily autonomy and freedom of choice. Our study focuses on developing countries where patriarchal norms and gender discrimination play a major role in undermining women’s role in society. We find that, except political empowerment, all other dimensions have a significant impact on development. After examining the reasons behind the relationship between women’s status and human development, our study makes a compelling case for promoting gender-inclusive policy-making in order to attain national and global developmental goals.&amp;nbsp;</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2914</text>
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                <text>10.12724/ajss.59.4</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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              <elementText elementTextId="10292">
                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
              </elementText>
              <elementText elementTextId="10293">
                <text>http://creativecommons.org/licenses/by-nc/4.0</text>
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              <elementText elementTextId="10294">
                <text>Artha Journal of Social Sciences; Vol. 20 No. 4 (2021): Artha Journal of Social Sciences; 59-84</text>
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              <elementText elementTextId="10295">
                <text>0000-0000</text>
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              <elementText elementTextId="10296">
                <text>0975-329X</text>
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                <text>Development</text>
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                <text>Women's status</text>
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                <text>Child marriage</text>
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                <text>Fertility Rate</text>
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                <text>The Impact of Women’s Status on Human Development</text>
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                <text>Ghenim, Neema</text>
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                <text>Literature has always been a refuge and a means of resistance for ethnic minorities. Algerian Jewish Literature has evolved through time as a testimony of existence. It reiterates the echo of the Algerian Jewish experience on the Algerian soil with all its intricacies, during the French colonization. Algerian Jewish literature provides today an interesting workspace to study the historical tie between two religions, two cultures, two memories that split due to a historical choice. The Cremieux decree, was a kind of favoritism to Jews that distant them absolutely from people they lived with for centuries. The article examines assimilation of Jews to the French that worked well since the beginning of colonization. Identification to the French has been ultimate and critical in the eyes of the Muslims. With the coming of independence, exile became more and more central. Though exile is a recurrent phenomenon for Jews, it is nevertheless a step in the making of their identity in the French society. By 1962, Jews were completely strangers in their native land and exile became an obligatory step. The Jews have probably whispered the victory of France, they dreamt of it while aspiring to remain home. When the time was for departure, many Jews were still assuming a happy end for France, but the events went differently.
 
 
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2909</text>
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                <text>10.12724/ajss.57.7</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2909/2090</text>
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            <name>Rights</name>
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              <elementText elementTextId="10266">
                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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                <text>http://creativecommons.org/licenses/by-nc/4.0</text>
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 2 (2021): Artha Journal of Social Sciences; 75 - 93</text>
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                <text>Imperial Attitudes</text>
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                <text>Early Japan and the Taiwanese Aborigines in Colonial Taiwan a Love-Hate Relationship</text>
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                <text>The implementation of the Pre-conception and Prenatal Diagnostic Techniques (Prohibition of Sex Selection) Act, 1994 in a patriarchal country like India does not necessarily eliminate sex-selective abortions. The prevalence of a higher preference &amp;nbsp;of sons in India can be identified in previous &amp;nbsp;studies. Over the years a drastic fall in Total &amp;nbsp;Fertility Rates both in urban and rural areas of India can be observed along with various&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; inventions of sex determination techniques.&amp;nbsp;&amp;nbsp;&amp;nbsp; All this has resulted in a decline in child sex &amp;nbsp;ratio across the country. China is a great example of a country with alarming gender imbalances, which emerged due to similar changes in Total Fertility Rate, level of son preference and diagnostic techniques along with the implementation of the One-Child Policy, which made the gender imbalance even worse. The population explosion in India has forced several state governments to consider the implementation of a Two Child Policy. The relationship between Sex Selective Abortions (SSA) and Family Planning Policies is not a well-established phenomenon in India as per several studies that have been conducted as of today. Our objective in this paper is to see whether the stringent implementation of nation-wide Family Planning Policies will lead to a rise in sex selective abortions in India. Further we would also like to analyse how in India by imposing a Family Planning Policy like a one or a two-child policy will the Child Sex Ratio (age 0-6) get affected? To achieve these objectives, we have used the NFHS-4 reports as our data sources.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2889</text>
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                <text>10.12724/ajss.59.5</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2889/2140</text>
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              <elementText elementTextId="10219">
                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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              <elementText elementTextId="10221">
                <text>Artha Journal of Social Sciences; Vol. 20 No. 4 (2021): Artha Journal of Social Sciences; 85-116</text>
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                <text>0975-329X</text>
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                <text>pre-natal diagnostic techniques</text>
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                <text>Sex- Selective Abortion</text>
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                <text>Family Planning Policy</text>
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                <text>Family Planning Policies and Sex Selective Abortions in India:  Does the former elevate the latter?</text>
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                <text>The Constitution of India has provisions of separation of power in order to facilitate the smooth functioning of the federal structure consisting of the central and state governments. Accordingly, a list has been illustrated in the Constitution of India where the Centre and State governments will have autonomous or shared ownership and responsibilities. As per this list, the subject of health comes under the purview of the state government. In this article, the author explores various aspects associated with the COVID-19 pandemic that has necessitated the central government to step into the domain of health, which is a state subject.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2882</text>
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                <text>10.12724/ajss.58.1</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2882/2124</text>
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              <elementText elementTextId="10194">
                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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                <text>http://creativecommons.org/licenses/by-nc/4.0</text>
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 3 (2021): Artha Journal of Social Sciences; 01-23</text>
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                <text>0000-0000</text>
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                <text>0975-329X</text>
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                <text>COVID-19</text>
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                <text>federalism</text>
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                <text>Indian Constitution</text>
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                <text>Centre-State division</text>
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                <text>Who Manages What? Covid-19 and the Centre-State Division of Responsibilities in Indian Democracy</text>
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