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                <text>Stainforth, Thorfinn</text>
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                <text>What explains the apparent contradiction between Denmark's reputation as a liberal, tolerant society, and the recent rise in wide-spread xenophobia there? The root causes of the present wave of xenophobia are fundamentally similar to the rest of Europe: they grow primarily out of the tensions inherent in the transition from an industrial to post-industrial society. However, its unusual virulence across an apparently inclusive mainstream political spectrum, and departure from the established norms in the country, is an outgrowth of the present challenge to the egalitarian, anti-modern ethos that has steered Denmark toward its present state. Modern Danish nationalism, heavily influenced by the ideas of N.F.S. Grundtvig, has emphasized anti-elitism, decentralization, and egalitarianism. However, for the first time since at least the 1920s these political cornerstones are being seriously challenged and re-examined. Immigration has become one of the symbols of, and primary battlefield in, the challenge to the socil consensus that has existed throughout most of the 20th century.
&amp;nbsp;
Full text available at: https://doi.org/10.22215/rera.v5i1.204</text>
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                <text>Centre for European Studies, Carleton University</text>
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                <text>Canadian Journal of European and Russian Studies; 2009: RERA V5:1 Fall 2009 (backfile abstracts)</text>
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                <text>2562-8429</text>
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                <text>The Danish Paradox: Intolerance in the Land of Perpetual Compromise</text>
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                <text>Kislenko, Susanna</text>
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                <text>&amp;nbsp;This paper uses Spain as the case study in furthering understanding of the forces that influence public opinion, specifically as they exist within the contemporary European context. To evaluate this, the focus is on two primary issues: the European Monetary Union (EMU) and the Eastern Enlargement. In order to explore the relationship between opinions towards EU membership, the Euro and support for enlargement, ordinary least squares (OLS) and logistic multivariate regression methods are used to model public opinion development. The argument put forth in this paper is that the formation of public opinion is influenced by both regional dynamics and utilitarian economic considerations. Within this framework, the concept of political symbolism is explored in uncovering the influence of cognitive mobilization, group attachment and cost-benefit factors as they relate to Spanish opinion on widening and deepening of the European Union.
Full text available at: https://doi.org/10.22215/rera.v5i1.203
&amp;nbsp;</text>
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                <text>https://ojs.library.carleton.ca/index.php/CJERS/article/view/2459</text>
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                <text>Centre for European Studies, Carleton University</text>
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                <text>Canadian Journal of European and Russian Studies; 2009: RERA V5:1 Fall 2009 (backfile abstracts)</text>
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                <text>2562-8429</text>
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                <text>Between Economic Utility and Regional Attachment: The EMU and Eastern Enlargement in the Spanish Eye</text>
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                <text>Boyd, Marisa</text>
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                <text>The purpose of this exploratory research is to elucidate the connection between the institution of the French educational system and its function as a vehicle of integration for the children of immigrants. Focusing on those of Algerian descent, this paper asks if and how the educational system is failing this particular demographic. By contextualising colonial France in Algeria, this paper shows the connection between history and the educational institution as it relates to contemporary French culture. This paper argues that the French educational system, although well established, does not recognise nor meet the needs of the multi-ethnic classroom. By identifying integration as a key player, this paper explores the relationships between citizenship and integration and how perceptions of both concepts are produced and reproduced in the school system. This paper notes the need for a shift in the current discourse for the “second generation” from one of “immigrants and immigration” to a more precise discourse on ethnic minorities.
&amp;nbsp;
Full text available at: https://doi.org/10.22215/rera.v5i1.202</text>
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                <text>https://ojs.library.carleton.ca/index.php/CJERS/article/view/2458</text>
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                <text>Centre for European Studies, Carleton University</text>
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                <text>Canadian Journal of European and Russian Studies; 2009: RERA V5:1 Fall 2009 (backfile abstracts)</text>
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                <text>2562-8429</text>
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                <text>The Success of France’s Youth: Children of Algerian Descent in the Classroom</text>
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                <text>Black, Erin J.</text>
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                <text>This article follows the development of a European Union gender equality regime through three broad periods: equal treatment policies, positive action measures, and Gender Mainstreaming. The policy-making process entails conflict between competing policy frames; unequal resources behind each secures the dominance of an economic frame. Strategical framing practices have been employed by equality advocates to overcome this disadvantage. This article traces the gradual shifts in meaning within each period until equality goals are integrated into the dominant economic policy frame. It concludes that equality advocates need to engage in deeper analyses of power in order to sustain attention to equality goals over longer periods of time.
&amp;nbsp;
Full text available at: https://doi.org/10.22215/rera.v5i1.201</text>
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                <text>https://ojs.library.carleton.ca/index.php/CJERS/article/view/2457</text>
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                <text>Centre for European Studies, Carleton University</text>
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                <text>Canadian Journal of European and Russian Studies; 2009: RERA V5:1 Fall 2009 (backfile abstracts)</text>
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                <text>EU Equality Commitments and Shifting Meanings of Gender Equality</text>
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                <text>Young, Jason R.</text>
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                <text>This article intervenes into the debate around European identity, political Islam, and Turkey’s potential accession to the European Union through treating Samuel Huntington’s “Clash of Civilizations” as a bordering discourse. The article argues that the ‘clash thesis’ highlights uncertainty around cultural change in Europe as well as a tension within European Integration itself between the Nation as State and the Nation as political and cultural identity. Discourses which position specific groups as being unEuropean, or less European can be linked to the shifting meaning of Europe in light of political and economic integration and its affects on the Nation as titular owner of the State. The article argues that the debate around the compatibility of Islam and Europe and therefore, also the debate around Turkey’s accession to the European Union must be situated within the context of boundary formations driven by im/migration to Europe and within Europe and the rise in public visibility and assertiveness by second and third generation Islamic communities, thereby moving the debate beyond the Self /Other dichotomy upon which the ‘clash thesis’ functions by understanding the boundaries of Europe as negotiable and culturally situated within a publicly mediated discourse about ‘Europe’.
&amp;nbsp;
Full text available at: https://doi.org/10.22215/rera.v4i2.200</text>
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                <text>Centre for European Studies, Carleton University</text>
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                <text>Canadian Journal of European and Russian Studies; 2008: RERA V4:2 Summer 2008 (backfile abstracts)</text>
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                <text>2562-8429</text>
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                <text>‘Making the Margins of Europe’: Marginalization, Europeanization and Islam in the contest for Public Space.</text>
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                <text>Soennecken, Dagmar</text>
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                <text>A number of migration scholars suggest that domestic courts have become the key protective institution for refugees. How can we explain this claim? One prominent explanation identifies group litigation as the key source of the increasing influence of the courts. How well does this explanation travel empirically? The article evaluates this explanation by examining the puzzling behaviour of German refugee NGOs. They have not entered the legal arena directly (either as parties or as interveners), nor have they concentrated on developing extensive litigation campaigns. Still, they are remarkably ‘judicialized’: their frequent engagement with the law in other respects has heightened their legal consciousness. Why have German refugee NGOs made such different choices than their North American counterparts and what do these choices tell us about the expanding influence of the courts over the fate of refugees in Germany and North America? To make sense of the different choices that these organizations have made, we need to understand the role that institutional norms and procedures, in particular policy legacies, have played in directing the behaviour and identity of these groups. For a number of reasons, German refugee NGOs historically have been discouraged from directly accessing the courts in favour of indirect participation. Since Canadian and American refugee organizations follow a pattern closer to the expectations of the (largely North American) literature on the subject, we need to be more careful in thinking through ou
&amp;nbsp;
Full text available at: https://doi.org/10.22215/rera.v4i2.199</text>
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                <text>https://ojs.library.carleton.ca/index.php/CJERS/article/view/2455</text>
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                <text>Centre for European Studies, Carleton University</text>
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                <text>Canadian Journal of European and Russian Studies; 2008: RERA V4:2 Summer 2008 (backfile abstracts)</text>
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                <text>2562-8429</text>
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                <text>10.22215/cjers.v4i2</text>
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                <text>The Growing Influence of the Courts over the Fate of Refugees</text>
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                <text>Morrison, Ian</text>
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                <text>In recent years the nature of secularism and the rights of religious minorities have come to the fore as issues in debates concerning citizenship, multiculturalism and immigration, both in Canada and the European Union. Unlike earlier campaigns of secularization, these recent discourses of secularisation concern not only the institutional separation of Church and State but seek to protect modern secular society from the perceived threat of various externally rooted religious threats through the secularisation of subjects within public spaces. In an attempt to more fully understand this new form of secularisation, the consequences it has had and the debates it has generated in both Canada and the EU, the proposed paper will proceed on four fronts. First, it will outline the earlier discourses and practices of secularisation. Second, the article will posit that we are presently witnessing a different discourse of secularisation, one that is distinct from this earlier form. Third, the article will offer a critique of both discourses, arguing that both involve the deployment of essentialised conceptions of the religious, the secular, and their interaction. Fourth, an alternative approach will be offered, one that seeks to denaturalise the aforementioned categories. The article argues that it is only in this manner that a space and possibility for genuine dialogue concerning secularism and religious pluralism in Canada and the EU can be created.
&amp;nbsp;
Full ext available at: https://doi.org/10.22215/rera.v4i2.197</text>
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                <text>https://ojs.library.carleton.ca/index.php/CJERS/article/view/2454</text>
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                <text>10.22215/cjers.v4i2.2454</text>
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                <text>Centre for European Studies, Carleton University</text>
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              <elementText elementTextId="58369">
                <text>Canadian Journal of European and Russian Studies; 2008: RERA V4:2 Summer 2008 (backfile abstracts)</text>
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                <text>2562-8429</text>
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                <text>10.22215/cjers.v4i2</text>
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                <text>Rethinking the ‘Problem’ of Religious Pluralism in Canada and the European Union</text>
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                  <text>Canadian Journal of European and Russian Studies</text>
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              <elementText elementTextId="58350">
                <text>Hodiwala, Naozad</text>
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            <description>An account of the resource</description>
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                <text>This article will first characterize the nature of the Islamic ‘threat’ facing modern day Europe, by arguing that such ‘threats’ are fed by the forces of internalization. By specifically focusing on case studies found in Jytte Klausen’s “The Islamic Challenge: Politics and Religion in Western Europe”, this article will take as its departure point the basis that “Europeans tend to ignore the fact that their established norms and policies are not necessarily secular, but reflects long-standing practices that were instituted in order to appease national churches”. Three facets of European society will be examined; national laws, media coverage, and politicians and their actions.




&amp;nbsp;
&amp;nbsp;
Full text available at: https://doi.org/10.22215/rera.v4i2.196
&amp;nbsp;</text>
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                <text>10.22215/cjers.v4i2.2453</text>
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                <text>Centre for European Studies, Carleton University</text>
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                <text>Canadian Journal of European and Russian Studies; 2008: RERA V4:2 Summer 2008 (backfile abstracts)</text>
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                <text>2562-8429</text>
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                <text>10.22215/cjers.v4i2</text>
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                <text>Europe and Islam: Internalizing the External ‘Threat’</text>
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                <text>Augenstein, Daniel</text>
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                <text>&amp;nbsp;
In the process of European constitutionalisation, the European Union continues to struggle for an identity that can generate widespread support amongst its peoples. Against this background it has been suggested by some that a European identity should embrace the Christian values that underpin Europe’s national traditions and cultures. In this paper I shall argue that, instead of relying on a communitarian vision of a ‘Christian Europe’, a European identity should build on a culture of religious tolerance. A European culture of religious tolerance draws on the enduring of difference and the acknowledgement of persisting and intractable conflict as essential experiences of Europe’s Christian past. Thus understood, tolerance lies at the roots of a European identity. At the same time, and through the conditional inclusion of religious diversity in the European Nation-States, a European culture of religious tolerance creates over time new commonalities between Europe’s religiously permeated national traditions. Thus understood, tolerance only brings about the conditions for the development of a supranational European identity that amounts to more than (the sum of) its national counterparts.
&amp;nbsp;
Full text available at: https://doi.org/10.22215/rera.v4i2.195</text>
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                <text>Centre for European Studies, Carleton University</text>
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                <text>Canadian Journal of European and Russian Studies; 2008: RERA V4:2 Summer 2008 (backfile abstracts)</text>
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                <text>2562-8429</text>
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                <text>10.22215/cjers.v4i2</text>
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                <text>Christianity and Tolerance: A Genealogy of European Identity</text>
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              <elementText elementTextId="58323">
                <text>Schmidtke, Oliver</text>
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                <text>Young, Jason R.</text>
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                <text>not available
&amp;nbsp;
Full text available at: https://doi.org/10.22215/rera.v4i2.198</text>
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                <text>10.22215/cjers.v4i2.2450</text>
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                <text>Centre for European Studies, Carleton University</text>
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                <text>Canadian Journal of European and Russian Studies; 2008: RERA V4:2 Summer 2008 (backfile abstracts)</text>
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                <text>2562-8429</text>
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                <text>10.22215/cjers.v4i2</text>
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                <text>Redefining Europe – Islam, Secularism and Diversity: “The Search for Europe’s future: Nations, religions, and politics”</text>
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