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                <text>Szakács, Eszter</text>
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                <text>This essay looks at an ethnographical study of a grassroots, state-independent art initiative in postsocialist Hungary together with some aspects of the anthropological analyses of a few independent art initiatives in the postcolonial contexts of Tanzania and Senegal. By drawing comparisons between state-independent art institutions in postsocialist and postcolonial regions, where similar creative institutional experiments are at play, I will show how bottom-up art institutions in these two regions can and cannot be considered to be sharing corresponding strategies. This comparative, ethnography-based study between state-independent art institutions allows for a more critical understanding of the intersections of the postsocialist and the postcolonial conditions. My argument is based less on applying a specific theory (such as “Post-Cold War studies” or “decolonial aesthesis”) to both contexts but rather, as I will discuss, on explicating emerging practices as a result of unsteady states.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2980</text>
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                <text>10.12724/ajss.57.3</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2980/2086</text>
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                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 2 (2021): Artha Journal of Social Sciences; 37 - 56</text>
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                <text>0000-0000</text>
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                <text>0975-329X</text>
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                <text>postsocialism</text>
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                <text>postcolonialism</text>
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                <text>decoloniality</text>
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                <text>state-independence</text>
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                <text>art</text>
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                <text>creative institutionalism</text>
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                <text>grassroots organizing</text>
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                <text>funding</text>
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                <text>State-Independent Art Institutions in Unsteady States:  Con/Divergences of Postsocialist and Postcolonial Contexts</text>
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                <text>N, Manoharan</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2979</text>
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                <text>10.12724/ajss.58.6</text>
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                <text>eng</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2979/2129</text>
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                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 3 (2021): Artha Journal of Social Sciences; 113-115</text>
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                <text>0000-0000</text>
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              <elementText elementTextId="10480">
                <text>0975-329X</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="10481">
                <text>India</text>
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              <elementText elementTextId="10482">
                <text>Japan</text>
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                <text>Diplomacy</text>
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                <text>India-Japan Relations</text>
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                <text>A Diplomat’s Reminiscences</text>
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                <text>Singh, Amarjeet</text>
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                <text>2021-10-01</text>
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                <text>If Bangladesh continues to deny illegal migration taking place from its territory to the north-eastern region of India, in the similar vein, India is unable to provide evidence of any Bangladeshi nationals staying illegally in its territory as sought by the former. However, the successive Indian governments and major political parties have consistently promised to detect foreign nationals who are believed to be staying illegally in different parts of the country. India also continues to refrain from discussing the matter with Bangladesh. But, the concerns of ethnic communities in the north-eastern region of the country of being increasingly outnumbered by the non-indigenous population in their land have led to the rise of organised resistance movements. As a result, several agreements have been concluded in which the central government promised to take measures to detect foreign nationals from the region. Meanwhile, the recently updated citizens’ register of Assam and the amended citizenship law of the country have rather upset the region’s ethnic communities. They are worried and helpless at the same time. This essay intends to discuss these issues in detail.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2960</text>
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                <text>10.12724/ajss.59.3</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2960/2138</text>
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              <elementText elementTextId="10450">
                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 4 (2021): Artha Journal of Social Sciences; 37-57</text>
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                <text>0000-0000</text>
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                <text>0975-329X</text>
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                <text>Assam</text>
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                <text>Bangladesh</text>
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                <text>illegal migration</text>
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                <text>national register of citizens</text>
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                <text>North-east region</text>
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              <elementText elementTextId="10460">
                <text>Citizenship (Amendment) Act</text>
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              <elementText elementTextId="10461">
                <text>2019</text>
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                <text>Invisible Migration in India’s North-eastern Region</text>
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                <text>Benharrousse, Rachid</text>
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                <text>Because France has colonized Morocco, the Moroccan Educational system became colonial. French protectorate implemented assimilation, then an adaptation approach to education. Even in post-independence Morocco, the French system continues to structure Moroccan education albeit with the diverse reforms from 1956. Hence, the literature assigned in Moroccan secondary education establishes neocolonialist tropes; that is, Morocco is represented as a mystical, chaotic, atemporal, and backward space. Naguib Mahfouz’s The Thief and the Dogs, Ahmed Sefrioui’s The Box of Wonders, and Mohammed Khair-Eddine’s Il était une fois un vieux couple heureux &amp;nbsp;legitimize Morocco’s need for westernization and Modernity. Accordingly, the neocolonial traces are to be found also in the literature assigned in the Moroccan secondary curriculum.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2930</text>
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                <text>10.12724/ajss.57.6</text>
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                <text>The Mystical, Chaotic, and Atemporal: Neocolonialist Literature in Moroccan Secondary Education</text>
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              <elementText elementTextId="10395">
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 2 (2021): Artha Journal of Social Sciences; 17 - 35</text>
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                <text>turbo-folk</text>
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                <text>Popular Music and the Subaltern Internationale:  the Case of Serbian “Turbo-folk”</text>
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                <text>This paper endeavours to analyse the conflictual relation that the concepts of ‘Universalism’ and ‘Particularism’ share and delves into how the debate came to fore, the seemingly irreconcilable strands in both, which on the surface, make them incompatible with each other in a particularly partisan either/or debate. It then seeks to explore, how on certain issues, both work in tandem and come across as complements to each other. The concept of ‘Universal Human Rights’ is taken as one such project, seen through the lens of Fraserian ‘status model’ to situate the issues of social justice, identity politics, and the struggle for recognition within the domain of Human Rights.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2924</text>
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                <text>10.12724/ajss.59.2</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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            <elementTextContainer>
              <elementText elementTextId="10370">
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              <elementText elementTextId="10371">
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 4 (2021): Artha Journal of Social Sciences; 21-36</text>
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                <text>Universalism</text>
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                <text>Human Rights</text>
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                <text>Proximity has become our Achilles heel. We live in a global, tightly networked world whose keyword is "safety gap"! Individuals, families, communities, cities, states, and countries will keep their distance from each other. The use of masks has become a kind of metaphor to depict a wide range of hazards and our human insecurity in the middle of this global chaos. Not in vain: a loss of 3 million human lives and 30 trillion USD financial loss only in 2020 is merely part of the Covid-19 pandemic cost calculation. We face the most fundamental questions of sociology: Trust, which is the cornerstone of our social life, is threatened. The epidemic has roots in human lifestyles and choices as well as in decision-making. Thus, the concepts of risk and risk society have become more relevant. This paper discusses this reality against the risk society literature background and utilizes facts related to the pandemic in a global sphere. The purpose is to perceive how a global risk society is formed around the pandemic and how normative choices, reasonable measures, and expert solutions will lead to an additional sense of insecurity. The content analysis method is applied to this research. The theoretical discussion of the study is supported by material consisting of online press material, expert comments, interviews, video, etc. Research shows that with the pandemic, the function of modern institutions in societies has become both emphasized and criticized. Also, confidence in the expert system has been on a collision course. In parallel, these processes have increased uncertainty, which contributes to improving social reflexivity in the face of global challenges.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2920</text>
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                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 4 (2021): Artha Journal of Social Sciences; 1-19</text>
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                <text>Kenya is dependent on China to speed up its national development strategies following its ‘Vision 2030’ plan because it finds Chinese loans comparatively better than other loans because of varied reasons explained in the paper. Chinese Foreign Direct Investment (FDI) has increased in Kenya as China finds it feasible to invest in the region looking at the viability of the project. The paper aims to see whether Kenya is benefiting from China’s partnership and how effectively it helps to expand Kenya’s economy. The paper also understands China-Kenya relations along the lines of the Belt and Road Initiative (BRI) and all the infrastructural projects in Kenya. The paper examines the debt-trap diplomacy of China and brings front how the pandemic is accelerating the Kenyan economy’s downfall into China’s hands.</text>
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                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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                <text>http://creativecommons.org/licenses/by-nc/4.0</text>
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 3 (2021): Artha Journal of Social Sciences; 71-91</text>
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                <text>0975-329X</text>
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                <text>investments</text>
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                <text>China’s Pivot to Kenya: Challenges for Kenya behind COVID and BRI for its ‘Vision 2030’</text>
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                <text>This paper empirically analyses the effect of women’s status on human development. We define “status” in terms of economic opportunities, political empowerment, bodily autonomy and freedom of choice. Our study focuses on developing countries where patriarchal norms and gender discrimination play a major role in undermining women’s role in society. We find that, except political empowerment, all other dimensions have a significant impact on development. After examining the reasons behind the relationship between women’s status and human development, our study makes a compelling case for promoting gender-inclusive policy-making in order to attain national and global developmental goals.&amp;nbsp;</text>
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                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 4 (2021): Artha Journal of Social Sciences; 59-84</text>
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                <text>0000-0000</text>
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                <text>0975-329X</text>
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                <text>Development</text>
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                <text>Fertility Rate</text>
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                <text>The Impact of Women’s Status on Human Development</text>
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                <text>Ghenim, Neema</text>
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                <text>Literature has always been a refuge and a means of resistance for ethnic minorities. Algerian Jewish Literature has evolved through time as a testimony of existence. It reiterates the echo of the Algerian Jewish experience on the Algerian soil with all its intricacies, during the French colonization. Algerian Jewish literature provides today an interesting workspace to study the historical tie between two religions, two cultures, two memories that split due to a historical choice. The Cremieux decree, was a kind of favoritism to Jews that distant them absolutely from people they lived with for centuries. The article examines assimilation of Jews to the French that worked well since the beginning of colonization. Identification to the French has been ultimate and critical in the eyes of the Muslims. With the coming of independence, exile became more and more central. Though exile is a recurrent phenomenon for Jews, it is nevertheless a step in the making of their identity in the French society. By 1962, Jews were completely strangers in their native land and exile became an obligatory step. The Jews have probably whispered the victory of France, they dreamt of it while aspiring to remain home. When the time was for departure, many Jews were still assuming a happy end for France, but the events went differently.
 
 
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2909</text>
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                <text>10.12724/ajss.57.7</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/2909/2090</text>
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              <elementText elementTextId="10266">
                <text>Copyright (c) 2021 Artha Journal of Social Sciences</text>
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                <text>http://creativecommons.org/licenses/by-nc/4.0</text>
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                <text>Artha Journal of Social Sciences; Vol. 20 No. 2 (2021): Artha Journal of Social Sciences; 113 - 139</text>
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                <text>0975-329X</text>
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                <text>Jewish Literature</text>
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                <text>Identity</text>
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                <text>Ni Oiseau ni Poisson: Algerian Jewish Literature</text>
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