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                <text>Kačerauskas, Tomas</text>
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                <text>The article deals with Heidegger’s attitudes towards theology. Heidegger, stating that existential philosophy and theology are incompatible, advances a thesis of not objectivating poetic thinking. Whereas, Ricoeur’s biblical hermeneutics is based on his theory of metaphor. The lingual act here means the destruction of the old outlook for the sake of the new one. In this dramatic way cognition occurs as a meeting. The poetica thinking of the late Heidegger is also based on a meeting that covers both horizontal coexistence and vertical direction. The author raises the question whether the poetica thinking of the late Heidegger is not theological?</text>
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                <text>https://czasopisma.uni.lodz.pl/international/article/view/6977</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Vol. 14 No. 1 (2012); 95-107</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Tom 14 Nr 1 (2012); 95-107</text>
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                <text>theology</text>
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                <text>Theology, Hermeneutics and Philosophical Poetics</text>
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                <text>Igboin, Benson O.</text>
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                <text>In the decade since Al-Qaeda, led by the late Osama Bin Laden, attacked America, there has been a resurgence in the debate about the relationship between religion and politics. The global Islamic terrorist networks and their successful operations against various targets around the globe increasingly draw attention to what constitutes the core values of Islamic extremism: the logic of evangelistic strategy, the import and relevance of its spiritual message and consideration of the composite view of life that does not distinguish between sacred and temporal mandates. Suspicions have been fuelled that Islam is incompatible with modern democratic systems and pluralist outlooks. The real cause of Islamic militancy is at once universal and particular. The Nigerian experience of this radical Islamism–Boko Haram–brings home the once “distant” threat to global peaceful co-existence. While there exist arguments regarding the raison d’etre and means or methods of the operations of Boko Haram, the end has been normative; to achieve a purely religious nationalistic system on the basis of the sharia code of ethics. This paper, therefore, critically analyses the historical and philosophical interpretations of Islamic history constructed as an infallible corpus, and how it has been impacted by the democratic vision in Nigeria. It concludes with a consideration of the possibility and practicability of a liberal system at once free and religious in a pluralist and global society.</text>
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                <text>https://czasopisma.uni.lodz.pl/international/article/view/6896</text>
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                <text>10.2478/v10223-012-0055-z</text>
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                <text>Lodz University Press</text>
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                <text>https://czasopisma.uni.lodz.pl/international/article/view/6896/6474</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Vol. 14 No. 1 (2012); 75-93</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Tom 14 Nr 1 (2012); 75-93</text>
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                <text>terrorism</text>
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                <text>Al-Qaeda</text>
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                <text>Boko Haram "Sharia" Reasoning and Democratic Vision in Pluralist Nigeria</text>
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                <text>Stankiewicz, Wojciech</text>
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                <text>Forecasts predicting the reunification of the Korean Peninsula were common throughout the 1990s. Since then, enthusiasm for such predictions has dampened, and though the fundamental assumption of reunification remains, predictions of when and how this will happen have been more restrained. Reunification leaves two unresolved yet interdependent issues: reunification itself, which is the urgent challenge; and the strategic issues that emerge from reunification, which have the potential to fundamentally transform strategic relations in the region of Northeast Asia. Within this context, this paper examines the prospects of Korean reunification against the background of the interstate relations. Initially, it will establish the framework from which such scenarios will emerge: the historical background of the division, the extreme differences between the two states, the role played by the North Korean nuclear threats and the impact of the September 11, 2001 on the interstate relations, and finally general situation and relations in the East Asian region. Then, three possible scenarios of the unification will be developed: through peaceful integration, through the fall of North Korea or through a war. Summing up, even the death of Kim Jong Il will not bring change in the domestic and foreign policy of North Korea which is going to continue an aggressive approach toward the South. In the short-term reunification is definitely not in the interest of the current ROK administration, and the South has no intention of encouraging it. None of the considered scenarios envisions early reunification, and it seems that for the future, the status quo on the Korean Peninsula will remain.</text>
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                <text>https://czasopisma.uni.lodz.pl/international/article/view/6892</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Vol. 14 No. 1 (2012); 53-73</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Tom 14 Nr 1 (2012); 53-73</text>
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                <text>Korean reunification</text>
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                <text>Current Prospects of Korean Reunification against the Background of the Interstate Relations</text>
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                <text>Silander, Daniel</text>
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                <text>The traditional assumption of the state sovereignty norm has been that an international society of states will structure the international order to safeguard the interests of the state. The end of the Cold War era transformed international relations and led to a discussion on how states interacted with their populations. From the early 1990s, research on international relations, war and peace, and security studies identified the growing problem of failing states. Such states are increasingly unable to implement the core functions that define the sovereignty norms. This article explores the state-building process of Kosovo with a focus on the political road taken from independence in February 2008 to the challenges Kosovo faces today. Kosovo still has substantial issues to address regarding core state functions in the development of prosperity, popular representation and security.</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Vol. 14 No. 1 (2012); 39-52</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Tom 14 Nr 1 (2012); 39-52</text>
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                <text>State-Building and Democracy: Prosperity, Representation and Security in Kosovo</text>
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                <text>My article will take issue with some of the scholarship on current and prospective configurations of the Caribbean and, in more general terms, postcolonial literary criticism. It will give an account of the turn-of-the century debates about literary value and critical practice and analyze how contemporary fiction by Caribbean female writers responds to the socioeconomic reality that came into being with the rise of globalization and neo-liberalism. I will use David Scott’s thought provoking study-Refashioning Futures: Criticism after Postcoloniality (1999)-to outline the history of the Caribbean literary discourse and to try to rethink the strategic goals of postcolonial criticism.</text>
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                <text>https://czasopisma.uni.lodz.pl/international/article/view/6885</text>
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                <text>10.2478/v10223-012-0052-2</text>
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              <elementText elementTextId="70566">
                <text>International Studies. Interdisciplinary Political and Cultural Journal; Vol. 14 No. 1 (2012); 23-38</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Tom 14 Nr 1 (2012); 23-38</text>
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                <text>postcolonialism</text>
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                <text>Caribbean female writers</text>
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                <text>Modernity, (Post)modernism and New Horizons of Postcolonial Studies. The Role and Direction of Caribbean Writing and Criticism in the Twenty-first Century</text>
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                <elementText elementTextId="68492">
                  <text>International Studies - Interdisciplinary Political and Cultural Journal       </text>
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                <text>Chakrabarti, Sumit</text>
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                <text>The essay takes up the issue of postcolonial representation in terms of a critique of European modernism that has been symptomatic of much postcolonial theoretical debates in the recent years. It tries to enumerate the epistemic changes within the paradigm of postcolonial theoretical writing that began tentatively with the publication of Edward Said’s Orientalism in 1978 and has taken a curious postmodern turn in recent years with the writings of Gayatri Spivak and Homi Bhabha. The essay primarily focuses on Bhabha’s concepts of ambivalence and mimicry and his politics of theoretical anarchism that take the representation debate to a newer height vis-ŕ-vis modes of religious nationalism and Freudian psychoanalysis. It is interesting to see how Bhabha locates these within a postmodern paradigm.</text>
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                <text>https://czasopisma.uni.lodz.pl/international/article/view/6882</text>
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              <elementText elementTextId="70534">
                <text>10.2478/v10223-012-0051-3</text>
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                <text>eng</text>
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                <text>Lodz University Press</text>
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                <text>https://czasopisma.uni.lodz.pl/international/article/view/6882/6459</text>
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              <elementText elementTextId="70539">
                <text>International Studies. Interdisciplinary Political and Cultural Journal; Vol. 14 No. 1 (2012); 5-21</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Tom 14 Nr 1 (2012); 5-21</text>
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                <text>Postcolonialism</text>
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                <text>Edward Said</text>
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                <text>Homi Bhabha</text>
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                <text>Moving beyond Edward Said: Homi Bhabha and the Problem of Postcolonial Representation</text>
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                <text>It is more than probable that the Commonwealth Games in 2014 will be used by the Scottish government as a tool in the battle for independence. For the Scottish National Party (SNP), sport events constitute another opportunity to underline Scottish autonomy. During the last Olympic Games, SNP ministers refused to use the name “Team GB” in their message to the Scottish athletes. Nurturing Scottish pride during the Games has already begun, with the official mascot—the Clyde Thistle, which is Scotland’s national flower and emblem. The mascot of the Commonwealth Games has never waved the patriotic flag as it does now.</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Vol. 15 No. 1 (2013); 75-85</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Vol. 15 No. 1 (2013); 49-74</text>
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                <text>This article explores the development in Bolivia under president Evo Morales, through a critical postcolonial approach. From a traditional liberal perspective, this article concludes that the liberal democratic system under Morales has not been deepening, though certain new participatory aspects of democracy, including socio-economic reforms have been carried out. In contrast, this article analyses to what extent the presidency of Evo Morales may be seen as the end of the postcolonialism, and the beginning of a new era in which Bolivia’s indigenous people finally have been incorporated into the forward development of a multi-ethnic society. By analysing issues such as time, nation, land, space, globalization and language, the conclusion is that the new constitution marks a fresh beginning, one beyond the colonial and postcolonial eras, for indigenous groups, but it will not bring back the old indigenous societies as was dominating the territory of today’s modern state.</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Vol. 15 No. 1 (2013); 33-48</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Vol. 15 No. 1 (2013); 21-33</text>
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