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                <text>Indiana International &amp; Comparative Law Review; Vol. 11 No. 2 (2001); 289-318</text>
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                <text>Free Speech Meets Free Enterprise in the United States and Germany</text>
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                <text>Gowramma, Y S</text>
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                <text>'Freedom and Determinism' is a conflicting postulate with reference to the nature of human conduct. Is man free or is everything determined? Freedom is a matter of choice based on rationality, intelligence and knowledge. Moral freedom implies both choice and responsibility. ­Man is morally good because, he enjoys freedom which makes life meaningful. So, freedom and social responsibility go hand in hand. Determinists argue that free will is impossible and preceding causes necessitate everything. Naturalistic determinists consider man a part of causal chain. His actions are determined by antecedent causes. Hence, man is an 'instrumental cause. Theistic Determinists trace man's actions to God's controlling hand. Hard-determinists believe that determinism is true and moral responsibility is an illusion. So, determinism is incompatible with free will and moral responsibility. They interpret freedom as the 'Liberty of indifference.' In the opinion of soft determinists, determinism is true but man can make choices, which are the effects of certain antecedent events. So, freedom and determinism are compatible and interpret freedom as the 'Liberty of Spontaneity'. According to libertarians, determinism is false, freedom is possible and man is morally responsible for his actions. Freedom and determinism, being an ethical problem sometimes seems to deny each other and some other times seem to co-inhere in our life. The paper argues that freedom, however limited it may be, is a 'fact' of experience while, determinism is mostly a matter of 'faith', and whether to accept the fact or the faith, depends on one's individual choice and belief. Both represent different attitudes of man. So, the key is more 'attitudinal' than 'conceptual'.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/446</text>
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                <text>Artha Journal of Social Sciences; Vol. 1 No. 1 (2002): Artha Journal of Social Sciences; 112-124</text>
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                <text>Freedom and Determinism</text>
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                <text>French travellers and adventures of the 17th and the 18th centuries had shown immense interest to explore the medical knowledge of the Orient. This article systematically analyzes their observations and evaluation on different diseases, symptoms and effects on patients which helped the travellers and adventurers of the later times by providing medical precautions to be taken before sailing on a voyage to the Orient. This article, based on many translated and un-translated records written in the form of letters, memoirs and travelogues by the French, who visited India, focuses on the varied facets given by them on medical knowledge and history of the Orient. Undoubtedly, the Portuguese and the English travellers also provided interesting accounts on oriental diseases, symptoms and their therapies but those given by the French are yet to be explored in detail.</text>
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                <text>Artha Journal of Social Sciences; Vol. 14 No. 4 (2015): Artha Journal of Social Sciences; 17-40</text>
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                <text>French Travellers’ Treatises on Oriental Diseases and Symptoms: Indo-French Medical History</text>
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                  <text>The University of Malaya, Kuala Lumpur</text>
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                <text>MATAMBO, Emmanuel</text>
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                <text>ONWUEGBUCHULAM, Sunday Paul C.</text>
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                <text>Recent occasional attacks on Chinese entrepreneurs in Zambia, supposedly on grounds that they are expropriating socio-economic opportunities for Zambians, deserve a fresh interrogation of Zambia–China relations. Labourrelated tensions between Chinese employers and their Zambian employees have also ignited violence between the two parties. Opportunistic Zambian politicians have used these tensions to sponsor the narrative that China in general has malevolent designs over Zambia. Due to increasing external debt and general economic difficulties during the tenure of Zambia’s PatrioticFront (PF) government, from 2011 to 2021, desperate Zambians took their frustration out on the increasing numbers of Chinese entrepreneurs who are considered harbingers of Zambia’s external debt crisis and usurpers of Zambia’s sovereignty. Using constructivism as the theoretical framework, the research found that Zambia–China relations are no longer driven by ethical moorings that were typical of the colonial and Cold War eras. Secondly, that China’s identity in Zambia has assumed an ominous dimension with theincreasing number of Chinese migrants whose conduct is at variance with the image that the Chinese government strives to present. Third, that the ineffective governance of the PF leadership threatened to force the country to default on the debt it owes to China and this could have led to China limiting the room for manoeuvre on the part of the Zambian government, thereby justifying the arguments of those who opine that China aims to take over Africa even though ineffective African governments are culpable.</text>
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                <text>https://ejournal.um.edu.my/index.php/IJCS/article/view/36505</text>
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                <text>Institute of China Studies, Universiti Malaya</text>
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                <text>https://ejournal.um.edu.my/index.php/IJCS/article/view/36505/14479</text>
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                <text>INTERNATIONAL JOURNAL OF CHINA STUDIES; International Journal of China Studies Vol.12 No.2 December 2021; 223-243</text>
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                <text>2180-3250</text>
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                <text>Copyright (c) 2020 Anas A. Salameh, Ibrahim A. Abu AlSondos, Basel J. A. Ali, Abdullah Fahad Alsahali</text>
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                <text>International Journal of Interactive Mobile Technologies (iJIM); Vol. 14 No. 17 (2020); pp. 45-55</text>
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                <text>1865-7923</text>
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                <text>From Citizens Overview: Which Antecedents’ Can Assist to Increase their Satisfaction Towards the Ubiquity of Mobile Commerce Applications?</text>
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                <text>This paper analyses different definitions of mobile learning which have been proposed by various researchers.  The most distinctive features of mobile learning are extracted to propose a new definition for Mobile Educational Mixed Reality Games (MEMRG).  A questionnaire and a quantifying scale are designed to assist the game developers in designing MEMRG.  A new psycho-pedagogical approach to teaching is proposed for MEMRG.   This methodology is based on the theme of â??conversationâ?? between different actors of the learning community with the objective of building the architectural framework for MEMRG.</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="19131">
                <text>Copyright (c) 2017 F. Fotouhi-Ghazvini, Rae Earnshaw, Ali Moeini, David Robison, Peter Excell</text>
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              <elementText elementTextId="19132">
                <text>International Journal of Interactive Mobile Technologies (iJIM); Vol. 5 No. 2 (2011); pp. 17-25</text>
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                <text>1865-7923</text>
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                <text>Mobile learning</text>
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                <text>mixed reality</text>
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              <elementText elementTextId="19138">
                <text>From E-Learning to M-Learning - the use of Mixed Reality Games as a new Educational Paradigm</text>
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                  <text>Artha Journal of Social Sciences</text>
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                <text>Cynthia Mascarenhas, Mabel</text>
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            <name>Date</name>
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            <description>An account of the resource</description>
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                <text>Nagdo Betala is one of the central characters of the well-acclaimed Kannada novel Swapna Saraswata. The novel, metaphorically presents him as the community conscience of Gowda Saraswata Brahmins (GSBs). However, reading and analysis of this character from other sources offer us an understanding of how there is more to this character than what is normally thought of. The character of Nagdo Betala has its origins in the Konkani folklore. Many a different versions of an old folksong on Nagdo Betala are available as well as the varying interpretations of his personality. This paper aims to deliberate on the use of this folk character for religious motives and the concurrent political implications at work in deriving significant meaning for the different communities. These communities are seen either associating themselves with Nagdo Betala’s character or distancing themselves from him, and accordingly, try to elevate or degrade his personality.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/592</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/592/444</text>
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              <elementText elementTextId="2949">
                <text>Copyright (c) 2016 Artha - Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 14 No. 3 (2015): Artha Journal of Social Sciences; 1-11</text>
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                <text>0000-0000</text>
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                <text>0975-329X</text>
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                <text>Nagdo Betala</text>
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                <text>Swapna Saraswata</text>
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                <text>Konkani folklore</text>
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                <text>communities</text>
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                <text>pre-colonial</text>
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                <text>From Folklore to Religious Politics: A Study of the Character of Nagdo Betala</text>
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                  <text>Department of International Relations and Diplomacy, Faculty of Humanities and Social Sciences, Tribhuvan University, Kirtipur, Kathmandu, Nepal.</text>
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                <text>Sharma, Netra P.</text>
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                <text>&amp;nbsp;The concept of 'peace' is defined and understood in various ways. Understanding peace as absence of violence is a limited vision. Peace encompasses happiness and harmony among living beings. In a wider understanding, peace is the nature and goal of every sentient being. Being peaceful is living in friendship with oneself and with every creature. Peace is indivisible but peril anywhere can be a threat to peace everywhere. Buddhism envisions peace as inner state of mental tranquility which spreads outward. Attaining a state of inner peace could be an inspiration to all. Buddha attained inner peace by the practice of meditation, which inspired him to work for world peace. In most of his teachings, Buddha has emphasized that the practice of vipassanā uproots mental defilements, which are, according to him, the causes of suffering and restlessness. Once a person overcomes suffering, he realizes inner peace. Inner peace projects itself outward, towards the family, friends and the larger society. This ensures peace and harmony in the outer world. Thus, world peace can be achieved through inner peace. This article presents the existing potential of this postulation based on Buddhist understanding. Buddha became a source of inspiration to all humanity as he attained peace of mind. This research talks about how mental defilements can be uprooted, how a person finds the peace of mind and how inner peace may lead towards world peace.</text>
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                <text>Journal of International Affairs; Vol. 3 No. 1 (2020); 132-144</text>
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                <text>From Inner Peace to World Peace: Buddhist Meditation in Practice</text>
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                <text>Copyright (c) 2017 Artha - Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 1 No. 2 (2003): Artha Journal of Social Sciences; 201 - 211</text>
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                <text>From Mission to Movement: Nair Service Society</text>
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                <text>Perguna, Luhung Ahmad</text>
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                <text>Widianto, Ahmad Arif</text>
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                <text>The advance of increasingly sophisticated technology, in the era of the industrial revolution 4.0, led to the patterns of digital economy, artificial intelligence, big data, and robotic, known as the phenomenon of disruptive innovation. This change was addressed by the University in how the learning process was carried out and how students learned. The purpose of this study is to develop a mobile learning application “Sociopedia”, which tries to offer a fundamental change in the process of learning paper to the screen, smart phones. The heutagogy approach was chosen to provide easy access to various information indirectly (asynchronous). This approach offers freedom for learners to determine by themselves the way how they learn. Meanwhile, for the development method, this study used research and development (R&amp;amp;D) with the 4D model consisting of Define, Design, Develop, and Disseminate. Furthermore, sociological theory was chosen as the material in this development. This research found that the media and material validation showed that the product developed was very good and worth testing. In addition, sociopedia developed encourage student to motivate in learning sociology rather than in conventional approach.</text>
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                <text>Copyright (c) 2021 Luhung Ahmad Perguna, Idris Idris, Ahmad Arif Widianto</text>
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                <text>International Journal of Interactive Mobile Technologies (iJIM); Vol. 15 No. 01 (2021); pp. 155-167</text>
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                <text>1865-7923</text>
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                <text>Sociological theory</text>
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                <text>From Paper to Screen: Encouraging Theory of Sociology through Sosiopedia by Heutagogy Approach</text>
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