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                <text>Saumitra, Chakravarty</text>
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                <text>This paper attempts to analyse the de-mythologisation of Indian and particularly Bengali womanhood, that in the author's opinion, is to be found in Satyajit Ray's movies. These myths have been erected by the male ego, the male conscience and the male gaze. Diverse factors have contributed to the build-up of these stereotypes in pre- and post-Independence periods. These factors have been studied during the course of this paper.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/445</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/445/329</text>
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                <text>Copyright (c) 2016 Artha - Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 1 No. 1 (2002): Artha Journal of Social Sciences; 98-111</text>
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                <text>'Manashi' or 'Manushi'- Satyajit Ray's Treatment of Women</text>
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                <text>'Freedom and Determinism' is a conflicting postulate with reference to the nature of human conduct. Is man free or is everything determined? Freedom is a matter of choice based on rationality, intelligence and knowledge. Moral freedom implies both choice and responsibility. ­Man is morally good because, he enjoys freedom which makes life meaningful. So, freedom and social responsibility go hand in hand. Determinists argue that free will is impossible and preceding causes necessitate everything. Naturalistic determinists consider man a part of causal chain. His actions are determined by antecedent causes. Hence, man is an 'instrumental cause. Theistic Determinists trace man's actions to God's controlling hand. Hard-determinists believe that determinism is true and moral responsibility is an illusion. So, determinism is incompatible with free will and moral responsibility. They interpret freedom as the 'Liberty of indifference.' In the opinion of soft determinists, determinism is true but man can make choices, which are the effects of certain antecedent events. So, freedom and determinism are compatible and interpret freedom as the 'Liberty of Spontaneity'. According to libertarians, determinism is false, freedom is possible and man is morally responsible for his actions. Freedom and determinism, being an ethical problem sometimes seems to deny each other and some other times seem to co-inhere in our life. The paper argues that freedom, however limited it may be, is a 'fact' of experience while, determinism is mostly a matter of 'faith', and whether to accept the fact or the faith, depends on one's individual choice and belief. Both represent different attitudes of man. So, the key is more 'attitudinal' than 'conceptual'.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/446</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/446/330</text>
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                <text>Artha Journal of Social Sciences; Vol. 1 No. 1 (2002): Artha Journal of Social Sciences; 112-124</text>
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                <text>Freedom and Determinism</text>
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                <text>Nef, Susanne</text>
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                <text>Although, foster care is relatively widespread in Switzerland, the professional transition planning of the transfer of decision-making abilities, after the foster children attain the age of majority, is a topic, which has rarely been taken into account so far. However, it is important that transition planning, including all administrative, transfer of decision-making abilities, and guardianship processes, should begin at least one year before the age of majority (the age of consent in Switzerland is 18). Even so, professional transition planning is barely standardised and institutionalised yet. In this practice-based research study the current situation and the perception of the relevant groups, the need of the practice, and foster families have been analysed. Therefore, qualitative data collection methods have been used to focus on a multi-perspective approach, including that on foster parents and social workers at official municipality-level. Several relevant topics and aspects, such as applicable administrative tasks or residential issues, which are considered to be of particular relevance and therefore have to be addressed during the transition planning process, have been found. Moreover, important emotional and social aspects were identified.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/448</text>
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                <text>10.12724/ajss.33.1</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/448/332</text>
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                <text>Copyright (c) 2022 Artha Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 14 No. 2 (2015): Artha Journal of Social Sciences; 1-8</text>
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                <text>Care leaving</text>
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                <text>Foster Care–Importance of Transition Planning Practice-based Research: An Elaborative, Explorative Approach</text>
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                <text>A Perumbilly, Sebastian</text>
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                <text>This article is focused on substance abuse prevention from the perspective of India. Research participants were 112 substance addiction treatment professionals associated with government approved addiction treatment centres in India. They were called from 26 Indian states and 4 union territories in India. Data were collected through a survey instrument using a mixed-methods research design with a focus on concurrent strategies. Participants provided practical recommendations for creating public awareness systemically, concurrently and consistently through a prevention agenda focusing on important social sectors such as schools, employment settings, religious/spiritual settings, and at local, state and national domains of India. This study concludes that creating massive awareness campaigns simultaneously and consistently over long periods of time in all these sectors of the society will facilitate systemic change at the macro-level. Findings have practical implications for policymakers everywhere working towards preventing substance abuse.</text>
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                <text>Artha Journal of Social Sciences; Vol. 14 No. 2 (2015): Artha Journal of Social Sciences; 33-51</text>
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                <text>The Learning Outcomes of an Australian Social Work Student’s Study Tour to India</text>
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                <text>Childhood is the most important phase in a person’s life. The conducive environment available during this stage of life determines positive psychosocial development of an individual. The current study was conducted among 338 children in difficult circumstances to assess the stress, behaviour problem, adjustment in the areas of home, school, teachers, general and peers and self esteem. The results of the study brought out that, children in difficult circumstances undergo moderate to high stress. These children also exhibited higher behaviour problems which is antisocial and neurotic in nature. The adjustment is poor, especially, in the areas of general adjustment, teacher and school. The self esteem is also found to be average to poor. The results highlight the need for psychosocial interventions which are curative, preventive and promotive in nature to address the problems experienced by the children.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/451</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>Copyright (c) 2016 Artha - Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 14 No. 2 (2015): Artha Journal of Social Sciences; 53-70</text>
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                <text>Psychosocial Problems among Children in Difficult Circumstances</text>
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                <text>Cynthia Mascarenhas, Mabel</text>
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                <text>Nagdo Betala is one of the central characters of the well-acclaimed Kannada novel Swapna Saraswata. The novel, metaphorically presents him as the community conscience of Gowda Saraswata Brahmins (GSBs). However, reading and analysis of this character from other sources offer us an understanding of how there is more to this character than what is normally thought of. The character of Nagdo Betala has its origins in the Konkani folklore. Many a different versions of an old folksong on Nagdo Betala are available as well as the varying interpretations of his personality. This paper aims to deliberate on the use of this folk character for religious motives and the concurrent political implications at work in deriving significant meaning for the different communities. These communities are seen either associating themselves with Nagdo Betala’s character or distancing themselves from him, and accordingly, try to elevate or degrade his personality.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/592</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/592/444</text>
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              <elementText elementTextId="2949">
                <text>Copyright (c) 2016 Artha - Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 14 No. 3 (2015): Artha Journal of Social Sciences; 1-11</text>
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                <text>0000-0000</text>
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                <text>0975-329X</text>
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                <text>Nagdo Betala</text>
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                <text>Swapna Saraswata</text>
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                <text>Konkani folklore</text>
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                <text>communities</text>
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                <text>pre-colonial</text>
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                <text>From Folklore to Religious Politics: A Study of the Character of Nagdo Betala</text>
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                <text>V, Shantha</text>
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                <text>Language is used by writers in multiple ways to effectively convey the writer’s vision. This paper explores the Ghanian novelist Ayi Kwei Armah’s novel The Beautiful Ones Are Not Yet Bornand its layered use of language. How effectively can the realist mode portray a sense of deep despair? What are the layered levels at which language and narration must function to achieve the wrenching impact the author seeks to impart? What visual imagery or symbolic language can a writer use to convey the unconveyable? How can such elements be woven seamlessly into a realistic narrative? This paper examines some of these questions, and attempts to unravel the multiple ways in which descriptive language, revolting metaphors and nauseating scatological imagery are employed in the text.</text>
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                <text>Artha Journal of Social Sciences; Vol. 14 No. 3 (2015): Artha Journal of Social Sciences; 13-20</text>
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                <text>Layered Language</text>
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                <text>Layered Language in Ayi Kwei Armah’s the Beautiful Ones Are Not Yet Born</text>
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                <text>Naresh, Suparna</text>
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                <text>A study conducted by the Kaiser Family Foundation in the United States during the turn of the millennium showed that children in America spent almost five hours watching television and two hours in front of the computer. As recently as June 2010, the World Summit on Media for Children and Youth held in Karlstad, Sweden held sway on the topic- ‘Towards the new global vision for children, youth and media’. Alberto Pellai, the Summit keynote speaker (representing the department of Public Health at the University Degli Studi Di Milano, Italy) touched upon the need for media education emphasizing on media content that had to educate and help in the growth and development of children rather than mislead the beliefs and value system of children. Statistics reveal new media as being a strong contender for top spot of favoured past time among children. It no longer surprises people that the time spent by children on new media usage has tripled in the last ten years in the US (Kaiser Family Foundation report). Children in urban India from all accounts are no different from their American counterparts. This trend needs to be pondered, debated and questioned. The researcher would like to explore the different issues related to children and new media usage from an urban perspective since new media is more accessible to urban Indians for obvious reasons- finance, socio-cultural readiness towards new, innovative medium of communication (new media) and educational background. Through interactive sessions with school students, parents and teachers the researcher would like to find out- why children use new media, the content used by children, parent perception of new media usage by their children, teacher’s view on new media usage by students. According to Bagman, a popular blogger, there are two kinds of people, “Whenever there is a question of a new medium, there are those who are excited because of it and those who are wary of it.” The researcher too, through this paper, would like to know which way people in urban India are inclined. </text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/594</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/594/446</text>
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                <text>Copyright (c) 2016 Artha - Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 14 No. 3 (2015): Artha Journal of Social Sciences; 21-37</text>
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                <text>Internet</text>
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                <text>New Media Usage among School Children of Bangalore</text>
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                <text>P, Rupa</text>
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                <text>Web 2.0 is an interactive medium that has paved the way for the democratization of news. News is no longer the domain of the elite who disseminate it to the masses via mass media. In the age of Web 2.0, where social media rules the roost, every individual is a content generator and a purveyor of information. News is now more viral than ever. Facebook with over a hundred million users in India is the most popular social networking site in India. People use Facebook to connect, like, share and comment on everything from politics to culture to religion and so on. They also use it to disseminate news that they connect with on a personal level; along with their opinions on the same. This way, they become creators and transmitters of information.The Kiss of Love movement is a non-violent protest against moral policing which began when a Facebook page called 'Kiss of love' asked the youth across Kerala to participate in a protest against moral policing on 2nd November, 2014, at Marine Drive, Cochin. The controversial movement has snowballed into a mass movement which has spread into other states. A campaign of this magnitude has been made possible due to viral diffusion of news, information and comments on Facebook. This study uses quantitative and qualitative tools to study the diffusion of news with regard to the Kiss of Love movement through Facebook in an attempt to shed more light on the diffusion process of information through social media.</text>
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                <text>Copyright (c) 2016 Artha - Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 14 No. 3 (2015): Artha Journal of Social Sciences; 39-55</text>
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                <text>Diffusion of News through Social Media with Reference to the Kiss of Love Movement on Facebook</text>
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