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                <text>Mishra, Aastha</text>
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                <text>The following paper intends to employ and consider Pierre Bourdieu’s notion of Symbolic Violence as a theoretical avenue to examine and conceptualise the phenomenon of femicide. The primary goal here is to conduct a philosophical investigation into the gender-biased practice of femicide in order to eventually construct and exhibit the affinity between the generally deemed elementary-physical and the complementary-symbolic facet of this category of violence. To be precise, by categorically alluding to Bourdieu’s notion of habitus and field, the paper attempts to demonstrate how the issue of femicide is substantially embedded in the symbolic schema. I centrally argue for the importance of re-conceptualising femicide as a continuum of symbolic form of violence in order to demonstrate that femicide does not solely necessitate and imply the perceptible physical act of the killing of females, rather, it also involves symbolic connotations. I recognise and expostulate that these symbolic connotations denote the prevalence of unfair and unjust state of affairs and the fact that physical violence is an embodied manifestation of these mundane state of affairs. Towards the end, I show that if we comprehend femicide in view of both the elementary-physical and the complementary-symbolic constituents, we eventually ensue an analogue between them, thereby breaking the physical-symbolic dichotomy.Two fundamental questions that shall be addressed here are- “how can we re-conceptualise femicide by giving thematic consideration to the category of symbolic violence?” and secondly, “what does this re-conceptualisation channel about the long-established physical-symbolic dichotomy with regards to the phenomenon of femicide?”</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/3359</text>
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                <text>Artha Journal of Social Sciences; Vol. 21 No. 1 (2022): Artha Journal of Social Sciences; 01 - 25</text>
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                <text>Conceptualising the Phenomenon of Femicide as an Embodiment of Symbolic Violence</text>
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                  <text>School of Liberal Studies, Pandit Deendayal Energy University, India</text>
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                <text>Mishra, Sitakanta</text>
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                <text>Undoubtedly, the type of world we lived in during the pre-COVID-19 era would not hang on for long. During the last six months, indications of structural changes in the global power hierarchy can be perceived. The world may gradually inch towards a new world order with a new set of power equations and structural adjustments. Though there is no unanimity on the ushering of new world order post-pandemic, the upshot of the COVID-19 would certainly be consequential for the current world order which at first has started to reshape and will fully transform to its new avatar at once. When will it fully usher, and what would be the exact contours of the post-COVID-19 world order, is too early to conclude. But one must ponder if such a systemic alteration is to occur, some fracture in the global governance structure would too emerge. Has any irreparable fracture among the current global ruling elites emerged? Will the wrangling centered around the pandemic will prompt any fresh alignments and counter-alignments culminating in a new polarity at the global level?
DOI: 10.5281/zenodo.4318535</text>
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                <text>https://ojs.indrastra.com/index.php/liberalstudies/article/view/4</text>
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                <text>Liberal Studies; Vol. 5 No. 1 (2020): January–June 2020; 45-61</text>
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                <text>The Post Covid-19 World Order</text>
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e-ISSN: 2300-8695</text>
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                <text>The first Chinese immigrants arrived in the United States in the 1820s and initially their presence did not result in improving the American perception of China. On the contrary – intense immigration from China led to the development of racist and xenophobic attitudes towards the Chinese (Yellow Peril), which culminated in the Chinese Exclusion Act of 1882. During the Second World War, China became an important ally of the United States, which triggered a succession of changes to laws barring Chinese immigration (Magnuson Act). Contemporary Chinese Americans – particularly Taiwanese Americans – can be located in the upper spheres of immigrant population: they are considered to be a well-educated and affluent group. This paper presents the historical and contemporary socio-economic characteristics of the Sino-American population set against a historical and legal background.</text>
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                <text>https://czasopisma.uni.lodz.pl/international/article/view/4040</text>
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                <text>Copyright (c) 2018 International Studies. Interdisciplinary Political and Cultural Journal</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Vol. 22 No. 1 (2018): U.S.-China Relations Towards Bipolarity?; 153-168</text>
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                <text>The Impact of the Chinese Diaspora in the U.S. on the American View of China</text>
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                <text>The presence of nuclear weapons in North Korea has complicated the strategic scenario in North Asia in general and Korean peninsula in particular. Unless the perceived ‗security deficit‘ with North Korea, due to its nuclear weapons‘ programme is amicably addressed, especially by reducing America‘s dominant presence in the region, demanding North Korea‘s denuclearisation would be unrealistic. Thus, the nuclear imbroglio in Korean Peninsula would endure. The outcomes of the Korean crisis will have serious spillover effects on South and East Asia. As a ‗rising‘ super power, India needs to reflect on her role in the unfolding strategic scene in its extended neighbourhood. This article provides an analysis of the strategic condition India is in and the impact of intervening in nuclear issues involving Super Powers in South and East Asia.</text>
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                <text>Mahatma Gandhi has left his heritage of spiritual force; the influence which emanated from his personality was ineffable, like music, like beauty its claim upon others was great because of its revelation of a spontaneous self-giving. Suffice to say, he never belonged to his age. He was rather a link between the past and future, and the philosopher for the 21st century. In fact, in 2007 the United Nations has rightly decided to observe October 2nd (Gandhi's Birthday) as the Day of Non-violence. As a tribute, especially in 2019 as his birth centennial year, we must recall the saintly man, who preached non-violence, and his ideals that are the potential to address many of our contemporary concerns.
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                <text>Crime is an act of violence and aggression against not only an individual but also against the society as a whole. Personality refers to individual differences in characteristic patterns of thinking, feeling and behaving. The study of personality focuses on two broad areas: One understands individual differences in particular personality characteristics, such as sociability or irritability. The other understands how the various characteristics of a person come together as a whole. The present research is to study the role of different personality types among adult criminals. The primary objective is to study and compare the role of personality along with its different dimensions (Decisiveness, Responsibility, Emotional Stability, Masculinity, Friendliness, Heterosexuality, Ego-Strength, Curiosity, Dominance, Self-concept) between the Gender (male criminals and female criminals). The second objective is to study and compare the role of personality along with its different dimensions between the Types of crime (high charged and low charged criminals). The third objective is to find out an interaction effect between gender and the type of crime in criminals with regard to the role of personality. The sample size comprised 120 criminals, 60 males, and 60 females. The data was collected by a two-stage stratified random sampling method from a local jail. The tool used was Differential Personality Inventory Scale by Arun Kumar Singh and Ashish Kumar Singh (1971) which has 150 items. The anticipated result of the study indicates a significant difference among male criminals and female criminals on personality. Males were more prone to crime than females.
DOI: 10.5281/zenodo.3874122</text>
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                <text>Copyright (c) 2019 Pandit Deendayal Petroleum University, India</text>
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                <text>Liberal Studies; Vol. 4 No. 2 (2019): July-December 2019; 229-237</text>
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                <text>Role of Personality on Adult Criminals Going Through Imprisonment</text>
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                <text>Reservation of forests and direct channelisation of natural resources to meet the commercial demands of market from British period has degraded forests in Western Ghats. It has badly affected the livelihood of tribals. They are facing threat to their economic, social and cultural life. Tribals are also treated as encroachers and given notices to vacate the forests. In response environmental and tribal movements emerged. They have demanded recorded rights over land and forest resources. The Forest Rights Act-2006 gives some relief to tribals.</text>
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                <text>Copyright (c) 2017 Artha - Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 8 No. 1 (2009): Artha Journal of Social Sciences; 1 - 8</text>
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                <text>"Environmentalism and Forest Rights of Tribals in Dakshina Kannada, Udupi and Uttara Kannada Districts of Karnataka "</text>
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eISSN 2788-2993</text>
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                <text>Mlejnek, Josef</text>
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            <description>An account of the resource</description>
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                <text>The study focuses on the long-term struggle for an autocephalous statusfor Ukrainian Orthodoxy and also on the links between religion andnationalism. Theoretically it is based primarily on Rogers Brubaker’sconcept of religion as imbricated or intertwined with nationalism. However,particular forms of such intertwining are modified by the author, given thenature of the case being researched. The identified forms of overlappingand intertwining appear to be essential, and important for understandingthe actions of major actors. The study highlights that the ideological basisof the conflict over the autocephaly of Ukrainian Orthodoxy is a clash of twohistorical-religious mythologies, which serve as an example of intertwiningof religion and nationalism. They also have the potential to significantlyshape not only the ecclesiastical or religious scene of Ukraine and theRussian Federation, but also the concepts of national identity and valueattitudes of inhabitants of both countries.</text>
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                <text>https://cjir.iir.cz/index.php/cjir/article/view/128</text>
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                <text>10.32422/mv.1623</text>
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            <description>A language of the resource</description>
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                <text>Institute of International Relations Prague</text>
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                <text>Czech Journal of International Relations; Vol. 54 No. 3 (2019); 28-48</text>
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                <text>2788-2993</text>
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                <text>Orthodoxy</text>
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                <text>Russian World</text>
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                <text>Holy Rus</text>
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                <text>Orthodox Church</text>
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                <text>Ukrainian Orthodoxy</text>
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                <text>religion</text>
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                <text>The Intertwining of Religion and Nationalism in the Struggle for an Autocephalous Status for Ukrainian Orthodoxy</text>
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