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                <text>Payyappilly, Ignatius</text>
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                <text>This article is an attempt to explore and analyse the practice of levying Kuzhikkanam (tomb fee) for the burial of dead bodies in the Syrian church cemeteries in Kerala. There are eighteenth and nineteenth century palm leaf records in the Syrian churches which provide a lot of interesting information on this practice. This term is borrowed from the secular practice of levying Kulikkanam (Kuzhikkanam), that is, rent paid for cultivating the land that was newly brought under cultivation by land improvements either through reclamation or deforestation.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/713</text>
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                <text>10.12724/ajss.27.2</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/713/531</text>
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                <text>Copyright (c) 2016 Artha - Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 12 No. 4 (2013): Artha Journal of Social Sciences; 17-30</text>
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                <text>0000-0000</text>
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                <text>0975-329X</text>
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                <text>Kuzhikkanam</text>
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                <text>Kulikkanam</text>
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                <text>tomb-free</text>
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                <text>Land tenure</text>
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                <text>Palm-leaf record</text>
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                <text>Kaikkaran (Trustee)</text>
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                <text>Panayam (Mortgage)</text>
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                <text>Kuzhikkanam (Tomb-fee &amp; Land Tenure): A Re-Discovery from Historical Palm Leave Manuscripts</text>
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                <text>Payyappilly, Ignatius</text>
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                <text>This paper is an attempt to explore and analyse the practice of the institution of slavery observed by the Syrian Christian communities in Kerala. There are eighteenth and nineteenth century palm leaf (manuscript) records in the Syrian Christian churches in Kerala establishing the same which needs to be understood in its secular and spiritual senses since these records are evidence of both the secular practice of slavery as a social custom and a religious practice of adima (slave) offering as a spiritual activity. So also, this paper is an attempt to explore and analyse the origin of adimappanam or adimakasu found in the Church records.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/731</text>
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              <elementText elementTextId="4063">
                <text>10.12724/ajss.23.1</text>
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              <elementText elementTextId="4064">
                <text>eng</text>
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            <name>Publisher</name>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/731/857</text>
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              <elementText elementTextId="4067">
                <text>Copyright (c) 2016 Artha - Journal of Social Sciences</text>
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                <text>http://creativecommons.org/licenses/by-nc/4.0</text>
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              <elementText elementTextId="4069">
                <text>Artha Journal of Social Sciences; Vol. 11 No. 4 (2012): Artha Journal of Social Sciences; 1-23</text>
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              <elementText elementTextId="4070">
                <text>0000-0000</text>
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              <elementText elementTextId="4071">
                <text>0975-329X</text>
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                <text>Syrian Christians</text>
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                <text>Slavery</text>
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                <text>Palm leave records</text>
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                <text>Adima</text>
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                <text>Adimappanam</text>
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                <text>Slave offering</text>
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              <elementText elementTextId="4078">
                <text>Man Slaving to Divine: A Socio-religious Custom Gleaned from the Nineteenth Century Palm Leaves</text>
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                <text>Payyappilly, Ignatius</text>
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                <text>2021-11-26</text>
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                <text>The Palm leave records of the Syrian Christian communities in Kerala, belonging to eighteenth and nineteenth century, remain as evidences of the practice of dowry (Stridhanam) among the Syrian Christians and donations such as passaram, nadavazhakkam, kurippanam, kudappanam etc made to the churches and priests in relation to the marriage. Records say that this social custom, also known as Stridhanam was a crucial point of marriage and it was very often a matter of dispute and family problems. In spite of all disputes and difficulties existed in the Syrian Christian families and in the society at large because of this custom, no church record could be traced against this system. This paper is an attempt to explore and analyse the nature and practice of this social custom among Syrian Christians in the nineteenth century, who are Christian in faith and religion but are not different from the Hindus in their social customs and practices. Likewise, this paper is an attempt to analyse the social and cultural impacts of dowry (stridhanam) and the attitude of the society as well as that of Church authorities towards this custom and how did they tax the people in connection with the marriage.
Keywords: Dowry; stridhanam; syrian christians; passaram; nadavazhakkam; palm leave records; christian marriage</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/1545</text>
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                <text>10.12724/ajss.21.2</text>
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                <text>eng</text>
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                <text>Centre for Publications, CHRIST (Deemed to be University), Bangalore</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/1545/1659</text>
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              <elementText elementTextId="7190">
                <text>Copyright (c) 2017 Artha - Journal of Social Sciences</text>
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                <text>http://creativecommons.org/licenses/by-nc/4.0</text>
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                <text>Artha Journal of Social Sciences; Vol. 11 No. 2 (2012): Artha Journal of Social Sciences; 15-38</text>
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                <text>0000-0000</text>
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                <text>Mapping Dowry Exchanges: Snapshots of Nineteenth Century Palm Leaves</text>
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                  <text>Canadian Journal of European and Russian Studies</text>
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              <elementText elementTextId="59119">
                <text>Pazzini, Eugenio</text>
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                <text>2020-05-29</text>
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                <text>&amp;nbsp;The article investigates the persistence on the political sphere of the peculiar Five Star Movement in Italy. It does so by analyzing how the support base was mobilized on the ground in order to provide important insights on the contemporary Italian (and European) crisis of representation. The 5SM responded to the political vacuum caused by the decline of the traditional mediating role of the Italian party system with another vacuum. The absence of a traditional political plan in favour of a platform whose issues are supposedly decided by the 5SM activists, supported by a complex structure comprehensive of both vertical and horizontal features as well as an original style of communication and an ideology that officially try to capitalize on the participative side of web 2.0, offered the 5SM’s activists the hope of being in control of their future. Such perception made fortunes of the 5SM.</text>
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                <text>https://ojs.library.carleton.ca/index.php/CJERS/article/view/2530</text>
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                <text>Centre for European Studies, Carleton University</text>
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                <text>This article explores the relationship between two legal fields which represent the legal backbone of contemporary cross-border and Internet commercial activity: conflict of laws and international taxation. Despite the growing significance of the two fields of law, legal scholarship has yet to explore their intriguing relationship. Which state can levy tax on a multi-billion-dollar Delaware (US) corporation with headquarters in London (UK) that sells $500,000,000 worth of products to Australian consumers each year? Which law should adjudicate an online contract between a NSW corporation and a German corporation, signed online and addressing the delayed delivery of goods in Brazil due to the coronavirus outbreak? Despite the paramount significance of both disciplines, their traditional underpinnings appear to be fundamentally challenged and pressed by the realities of COVID-19, dynamic commerce and the digital environment. Our cross-disciplinary partnership aims to design a unifying conceptual framework that captures the essentials of both disciplines. Through reciprocal lessons, this framework will help address the uncertainty in both disciplines.</text>
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                <text>The University of Queensland Law Journal; Vol. 41 No. 2 (2022): The University of Queensland Law Journal</text>
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                <text>History shows us that success on the battlefield is not guaranteed to the side with the higher level of technological advancements. The competitive edge often resides with those who learn how to account for and integrate the required change that technology demands. This is more relevant now than ever before, given the nature of current global geo-political great power competitions. This study investigates how military leaders can manage technological changes within their organisations. Specifically, this research examines the utility of John Kotter’s Eight-Step change management theory as a potential framework. This research cross analyses a review of contemporary change literature with data from semi-structured questionnaires from current military leaders. Four main themes emerge from this primary research: 1.) Military change is constant and technology plays a vital part, 2.) Leaders influence organisational culture which impacts change, 3.) The military relies on a leader’s abilities and not a formalised process and 4.) Current military culture inhibits Kotter’s Eight-Step Model. The research findings further identify the potential positive implications for institutionalising formal change management training into professional military education to equip leadership with a roadmap to managing change and further enhancing current organisational culture.&amp;nbsp; &amp;nbsp;</text>
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                <text>Journal Of Military History and Defence Studies; Vol. 3 No. 1 (2022): Journal of Military History and Defence Studies; 4-39</text>
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                <text>Technology and the Roadblock. When Change Meets Organisational Culture</text>
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