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                <text>Ukrainian lands in the twentieth and twenty-first centuries have been in proximity of great geopolitical changes several times. During that time the Ukrainian nation – due to various factors – encountered a number of “windows of opportunity” for achieving the realization of dreams about independence and national sovereignty. The author identified in the period considered four “general moments,” of which two have been completed successfully. The first of these occurred in 1990–1991, when for the first time in modern history, Ukrainians managed to achieve a lasting and relatively stable independence. The second of the “moments” – still unresolved – are events that began in the late autumn of 2013. The process, called “Revolution of Dignity”, represents a new quality in the history of the Ukrainian nation, therefore, that the Ukrainians have to defend the status quo (independence, territorial integrity, sovereignty, etc.) but not to seek to achieve an independent being. The analysis leads to the conclusion that the ability of Ukrainians to achieve and maintain independence is largely a function of the relative power of the Russian state as measured with respect to the shape and quality of international relations.</text>
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                <text>Indiana University Robert H. McKinney School of Law</text>
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                <text>Indiana International &amp; Comparative Law Review; Vol. 33 No. 1 (2023); 129-168</text>
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                <text>Should Forum Selection Clauses in International Websites be Enforced? -- A Proposed New Model</text>
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                <text>The objective of this article is to provide awareness into the process of rainwater harvesting so as to make people proactive in conserving fast depleting water resources through this technique, which has been used in India from time immemorial, but is now forgotten behind the insignia of modernisation. The article highlights the benefits of rainwater harvesting such as: provision of an economical water conservation measure, reduction of the burden on other sources of water, provision for agriculture when there is no rainfall, alternative and cleaner source of drinking water, prevention of top soil erosion, reduction of the possibility of floods, improved plant growth, greater responsiveness of water provision, and connection of water supply to natural water cycle. It also gives information regarding the rainwater harvesting practices in some countries abroad for further comparison and research into those practices by those who feel interested. Details of different techniques of rainwater harvesting are furnished so as to inculcate interest in the process. Calculation of rainwater harvesting potential is also discussed for estimating the possible benefits. How far India has moved in this direction is briefed for those who would want to bring about changes connected to their micro set up or policy making at macro level. The article is an endeavour to give a factual picture of rainwater harvesting in India, with the hope that it would inspire more popular implementation of this futuristic source of water conservation.</text>
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                <text>Artha Journal of Social Sciences; Vol. 1 No. 1 (2002): Artha Journal of Social Sciences; 49-56</text>
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                <text>Rekha, S V Surya</text>
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                <text>Abuse as every one knows, is not only wife-beating or bride burning, it can take many forms. It is not confined to lower socioeconomic levels of society. Women suffer emotional abuse at every level, even in so called educated, "cultured" houses. Psychological and emotional abuse is more common here. What is worse is that many times the victims themselves are not aware that they are being abused. Among the various types of psychological abuse, I wish to concentrate on "AmbientAbuse" — a very subtle form of abuse, where the victim is hardly aware that she is being abused. She believes that everything is normal and that it is her thoughts and behavior that are at fault. In the words of Sam Vaknin, who introduced the concept, 'Ambient abuse is the stealthy, subtle, underground currents of maltreatment that sometimes go unnoticed even by the victims themselves, until it is too late. Ambient abuse penetrates and permeates everything but is difficult to pinpoint and identify. It is ambiguous, atmospheric, and diffuse. Hence its insidious and pernicious effects. It is by far the most dangerous kind of abuse there is". Ambient abuse, therefore, is the fostering, propagation, and enhancement of an atmosphere of fear, intimidation, instability, unpredictability and irritation. There are no acts of traceable explicit abuse, nor any manipulative settings of control. Yet, the irksome feeling remains, a disagreeable foreboding, a premonition, a bad omen. In the long term, such an environment erodes the victim's sense of self-worth and self-esteem. Self-confidence is shaken badly. Often, the victim adopts a paranoid or schizoid stance and thus renders himself or herself exposed even more to criticism and judgment. The roles are thus reversed: the victim is considered mentally deranged and the abuser the suffering soul. There are five categories of ambient abuse and they are often combined in the conduct of a single abuser: I. Inducing Disorientation, II. Incapacitating, Ill. Shared Psychosis , IV Abuse of Information, V Control by Proxy. The current paper explores the extent of awareness about ambient abuse prevalent in our society. A survey conducted in this area revealed the lack of knowledge about ambient abuse among women belonging to different walks of life.</text>
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                <text>https://journals.christuniversity.in/index.php/artha/article/view/860</text>
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                <text>Artha Journal of Social Sciences; Vol. 6 No. 1 (2007): Artha Journal of Social Sciences; 41 - 54</text>
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                <text>"Women - The Silent Victims of Ambient Abuse "</text>
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                <text>Rekść, Magdalena</text>
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                <text>The 14th Winter Olympics, held from February 8 to 19, 1984, still evoke nostalgic memories of the inhabitants of Bosnia and Herzegovina, especially its capital. Although it was Yugoslavia’s declining moment, the communist authorities put much effort into promoting the atmosphere of “brotherhood and unity.” However, soon after, the war broke out, and the post-war shape of the Bosnian state lead to the permanent political, social and economic crisis. As a result, Serbs, Croats and Bosniaks cannot agree about shared history and common heroes. One of the few crossing points is the myth of the 14th Winter Olympic Games: possibly these days sport idols (Jure Franko, Katarina Witt, Jayne Torvill and Christopher Dean) can fill the gaps in almost empty Bosnian symbolic apparatus.</text>
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                <text>XIV Zimowe Igrzyska Olimpijskie, które odbyły się od 8 do 19 lutego 1984 r., wciąż budzą nostalgiczne wspomnienia mieszkańców Bośni i Hercegowiny, a zwłaszcza mieszkańców stolicy. Choć był to schyłkowy moment trwania Jugosławii, władze komunistyczne włożyły wiele wysiłku w promowanie atmosfery „braterstwa i jedności”. Wkrótce jednak wybuchła wojna, a powojenny kształt, jaki przybrało państwo bośniackie, spowodował permanentny kryzys polityczny, społeczny i gospodarczy. W rezultacie Serbowie, Chorwaci i Bośniacy nie mogą się zgodzić co do wspólnej historii i wspólnych bohaterów. Jednym z nielicznych miejsc wspólnych jest mit XIV Zimowych Igrzysk Olimpijskich, w związku z czym ówcześni idole sportu (Jure Franko, Katarina Witt, Jayne Torvill i Christopher Dean) mogliby wypełnić luki w prawie pustym bośniackim aparacie symbolicznym.</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Vol. 27 No. 1 (2021): Humankind in the Past, the Present and the Future; 173-191</text>
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                <text>International Studies. Interdisciplinary Political and Cultural Journal; Tom 27 Nr 1 (2021): Człowiek w przeszłości, teraźniejszości i przyszłości; 173-191</text>
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                <text>Andrzej Sepkowski</text>
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                <text>Sarajevo</text>
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                <text>Olympic Games</text>
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                <text>Andrzej Sepkowski</text>
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                <text>Sarajewo</text>
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                <text>Bośnia i Hercegowina</text>
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                <text>XIV Zimowe Igrzyska Olimpijskie</text>
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                <text>Jugosławia</text>
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                <text>The Myth of the Winter Olympics in Sarajevo in Bosnian Collective Memory</text>
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                <text>Mit zimowych igrzysk olimpijskich w Sarajewie w bośniackiej pamięci zbiorowej</text>
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                <text>Resende, Erica Simone Almeida</text>
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                <text>With the Covid-19 pandemic dominating the agenda, it seems almostnatural that it be associated with another buzzword: populism. As thepandemic advances, it seems that the prediction of populism surviving thepandemic due to its own diversity has been proved right, given thevariation in responses by populists around the world. One commondenominator stands out though: populists across the political spectrumunderstood the benefits of performing the Covid-19 crisis as a tool tostrengthen their political positions. They tried to politicize the pandemic toincrease the antagonism between the people and the elites. In this article, Iintroduce the notion of crisis as both a construct and a performance, and asa useful concept to analyze populist reactions to the pandemic. I argue thatnotwithstanding the attempts to politicize the pandemic, the Covid-19 crisisended up imposing its own reality. In other words: the crisis could not beowned by politics.</text>
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                <text>https://cjir.iir.cz/index.php/cjir/article/view/36</text>
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                <text>Czech Journal of International Relations; Vol. 56 No. 4 (2021); 147-157</text>
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                <text>pandemic</text>
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                <text>Pandemics as Crisis Performance: How Populists Tried to Take Ownership of the Covid-19 Pandemic</text>
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                <text>Artha Journal of Social Sciences; Vol. 9 No. 1 (2010): Artha Journal of Social Sciences; 32 - 38</text>
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                <text>An earthquake with continuing aftershocks occurred in Iran, causing massive physical destruction, loss of life, and social and psychological disturbances. Iran is situated on one of the active earthquake zones; bearing the most risk, both of loss of life and of damage. In the last century, Iran experienced more than 100 quakes and suffered their effects. Disasters create profound changes in humans and their environments. People face various events and react to them differently. According to Hodgkinson and Stewart (1998), reactions to disaster, complex as they are, can be understood essentially as the reactions of normal human beings to sudden, unexpected and terrifying events in their lives. In disasters, generally, people lose loved ones, relatives and property. Above all, in psychological terms, they lose faith in the fact that life has a certain consistency and meaning. The fabric of everyday existence is torn away to reveal death and precarious survival. For the survivor, the encounter involves a violation of tranquillity. Erol and Oner (1999) indicated that once a disaster has happened to individuals, they believe that life cannot ever be the same again; that they cannot go safely to bed at night and that they must have done something to deserve it. Thus they deal with the question of self-esteem and anxiety.</text>
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                <text>Copyright (c) 2017 Artha - Journal of Social Sciences</text>
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                <text>Artha Journal of Social Sciences; Vol. 9 No. 1 (2010): Artha Journal of Social Sciences; 21 - 31</text>
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                <text>"Social Work Skills in Working with Survivors of Earthquake "</text>
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                  <text>School of International Relations, President University, Indonesia</text>
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                <text>This paper aims to analyze the importance of the Indian Ocean Rim Association (IORA) in strengthening Indonesian imagined community as archipelagic country. The idea has become more important following the rise of President Joko Widodo, who constantly pursuing maritime-oriented policies. This research will rely on official documents or literature that emphasize the status of Indonesia as an archipelagic country, as well as the international law that legitimizes Indonesia as an archipelagic country, along with  historical factors and policies of World Maritime Fulcrum in the current administration. This paper will then reveal Indonesian long hibernation as an archipelagic nation. It is through IORA Indonesia works strongly to implement its imagine community, in line with capacity to bridge the ideas leading to  the world maritime fulcrum. The results of this study indicate that there are interconnections surrounding the legitimacy of international law, the historical factors, the ongoing state policy, as well as state involvement in help establishing IORA. All ideas support the Indonesian dream of establishing its own imagined community.</text>
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                <text>http://e-journal.president.ac.id/presunivojs/index.php/AEGIS/article/view/243</text>
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                <text>10.33021/aegis.v1i2.243</text>
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                <text>http://e-journal.president.ac.id/presunivojs/index.php/AEGIS/article/view/243/128</text>
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                <text>Copyright (c) 2018 AEGIS : Journal of International Relations</text>
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                <text>AEGIS : Journal of International Relations; Vol 1, No 2 (2017): March - August 2017</text>
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                <text>2548-4532</text>
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                <text>2541-1373</text>
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                <text>INDIAN OCEAN RIM ASSOCIATION (IORA)  AS STRATEGIC FACTOR IN SHAPING INDONESIA’S IMAGINED COMMUNITY AS AN ARCHIPELAGIC COUNTRY</text>
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