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                <text>Kirchengast, Tyrone</text>
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                <text>This comment is a response to Alyse Dickson’s article in this volume entitled ‘Revenge Porn: A Victim Focused Response’. Part I considers the challenges that ‘revenge pornography’ raises and considers the difficulties of controlling aberrant sexualised conduct in circumstances where modern technology provides an almost limitless capacity to capture and distribute private images. Part II looks at the wider socio-cultural context, the gendered and sexualised assumptions of hetero-normativity and warns of the risks of overlooking ‘hidden’ individuals or groups that do not align with normative discourses of the ideal victim.</text>
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                <text>University of South Australia Law Review; Vol. 2 (2016): UniSA Student Law Review</text>
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                <text>The Limits of Criminal Law And Justice ‘Revenge Porn’ Criminalisation, Hybrid Responses, And The Ideal Victim</text>
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                <text>Not every legal rule can and should be visualized. The limits of visualization are set by the substance of the legal rule in question and the characteristics of the addressee, including the context in which he or she encounters the visual representation of the rule. Too complex a visualization – and the very purpose of visualization is lost as it does not present an improvement over the original, textual expression of the rule. Too simple (or simplistic?) a visualization – and the substance of the legal rule may be reduced or modified to a point that it becomes misleading and prone to misdirect action. At a basic level, the visualization of legal rules must not understate or overstate the risks of non-compliance, it must adequately inform and guide behavior. Consequently, we must not only select the best method of visualizing a given rule but also select the rules that are the best candidates for visualization.</text>
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                <text>Journal of Open Access to Law; Vol. 8 No. 1 (2020): Special Issue on "Visual Law"</text>
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                <text>Previous studies on cyber politics in China have highlighted the antagonistic relationship between the state and society, either emphasizing on how the state controls online opinions or how the Internet politically empowers individuals.Recent studies went further to reveal the possibility of collaboration between the state and certain online groups. Following the new line of research, this paper presents a case study of the “Little Pinks” and argues that the heterogeneous cyberspace could spontaneously generate netizen groups that may well align and cooperate with the authoritarian regime. The Little Pinksis a group of influential young Chinese netizens who are nationalistic-oriented and readily defend their government online. Although Chinese authorities have attempted to guide and mobilize them, they are at most allies, but never a subsidiary of the government. They have demonstrated astonishing organizational capability in collective actions, which is derived from the vibrant fandom culture in the Chinese cyberspace.</text>
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                <text>The Little Pinks: Self-mobilized Nationalism and State Allies in Chinese Cyberspace</text>
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                <text>Indiana University Robert H. McKinney School of Law</text>
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                <text>The movement against colonial supremacy in India, from the days of its origin, emphasized self-determination. The earliest of the Indian nationalist leaders—the intelligentsia of colonial India—had to assert an „original‟ identity while reacting against colonialism. Assertion of the Self was the only way to counter the intellectual, cultural and political threat posed by colonialism. This new Self had to be powerful, confident, assertive, grand and greater than the colonizer. Emphasizing the belief of a glorious and ancient „Indian‟ civilization was one of the ways in which this challenge was met. The idea of an ancient and once glorious India brought a symbolic value of resilience with it. A primordial Indian civilizationbecame an irresistible fantasy for the early Indian nationalists. They believed that the Indian nation is a given and therefore their nationality is predestined. However, this India that was imagined (at least to an extent) but believed to have been rediscovered was unmistakably a Hindu civilization</text>
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                <text>The Making of the Maker: The Figure of Krishna in  Bankimchandra’s Krishnacharitra</text>
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                <text>Free online access to legal information is approaching maturity in some parts of the world, after two decades of development, but elsewhere is still in its early stages of development. Nowhere has it been realised fully.  The main question asked in this paper is “what should 'free access' mean in relation to legal information in order for it to be fully effective?” As with software, we must ask whether free access to law is ‘free as in beer, or free as in speech?’ The six most significant attempts over the last twenty years to answers this question are analysed to show that a substantial degree of international consensus has developed on what ‘free access to legal information’ now means. Of thirty separate identifiable principles, most are found in more than one statement of principles, and many are now relatively common in the practices of both States and providers of free access to legal information (government and NGO). Many concern measure to avoid the development of monopolies in publication of the core legal documents of a jurisdiction. Which principles are essential to the meaning of ‘free access to legal information’, and which are only desirable, is usually clear. Two complementary meanings of ‘free access to legal information’ emerge. The first states the obligations of the State in relation to ensuring free access to legal information – but not necessarily providing it. The key elements concern the right of republication. The second meaning states the conditions under which an organisation can correctly be said to be a provider of free access to legal information. We argue that a better definition is needed than the ‘consensus’ suggests, and propose one based on the avoidance of conflicts with maximisation of the quality and quantity of free access. One use of such a set of principles is to help evaluate the extent to which any particular jurisdiction has implemented free access to legal information. A brief example is given of Australia, a county with a generally good record but some deficiencies. Finally the paper considers what steps should be taken to most effectively realise a reformulated concept of ‘free access to legal information’, by civil society, by States at the national level, and at the international level.</text>
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                <text>The Meaning of 'Free Access to Legal Information': A Twenty Year Evolution</text>
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                <text>The Meaning of "States" in the Membership Provisions of the United Nations Charter</text>
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                <text>This article considers the role of the excuse of mistake of fact in Queensland rape and sexual assault law. We argue that the excuse has undesirable and socially regressive consequences by allowing reference to factors such as the complainant’s social behaviour, relationship to the defendant or lack of overt resistance that are at odds with the definition of free and voluntary consent. The excuse has also led to problematic results in cases involving impaired capacity (such as intoxication, mental incapacity or linguistic incapacity) by the defendant or the complainant. We canvass two potential reforms aimed at addressing these issues. The first would render the excuse inapplicable to the issue of consent in rape and sexual assault cases, while the second would limit the excuse to address its most troubling outcomes.</text>
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                <text>The University of Queensland Law Journal; Vol. 39 No. 1 (2020): The University of Queensland Law Journal; 1-32</text>
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                <text>1839-289X</text>
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                <text>The Mistake of Fact Excuse in Queensland Rape Law: Some Problems and Proposals for Reform</text>
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